8/05/2005

Overview of Sacred sites of Mongolia

Provided by: WWF Mongolia


National (by decree of the President)
1. Otgontenger mountain (Zavkhan)
2. Bogd Khaan mountain (UB)
3. Burkhan Khaldun mountain (Khentii)


Regional (several aimags jointly worship)
1. Bereeven (13 Sansar mountain’s rare mountains for Choijoo Naidan ceremonies)
2. Ikh Burkhant (Dornod)
3. Altan Ovoo (Sukhbaatar)
4. Otsol Sansar (30kms away from Choir)
5. Darkhan Khan (50kms from Sukhbaatar center)
6. Bat-Khan mountain (Tuv, Uvurkhnagai, Bulgan provinces
7. Hogno Han
8. Tsambagarav
9. Suvarga Khairhan
10. Ikh and Baga Khangai (Hangai mountain ranges; on the way to Bat-Ulzii sum&Harhorin sum)
11. Suvarga-Hairhan Uul (Arkhangai)


Aimag level

1. Khentii: Undur Khan

2. Zavkhan: Bayasgalant

3. Sukhbaatar: a). Munkh Khan, b). Altan Ovoo mountain

4. Gobi-Sumber: Ikh Hongor (east from Ikh Nart; territory of Dalanjargal sum; burial area for hoshuu nobleman)

5. Dundgobi: a). Ikh Gazryn Chuluu (Delgerkhangai sum), b). Baga Gazryn Chuluu (Delgersukh sum north from the aimag center), c). Gurvan Saikhan

6. Tuv: Lamtny Ovoo (behind Manzushiri Monastery)

7. Bulgan: Bulgan Uul (aimag center)

8. Arkhangai: Tsogt Sumber (Chuluut sum)

9. Bayankhongor: a). Erdenemandal (aimag center), b). Hongor Hairhan (Galuut sum), c). Bogd Hairhan (Ikh Bogd)

10. Uvurkhangai: a). Ulziit mountain, b). Noyon Hairhan

11. Darkhan: a). Darkhan Uul, b). Haliar or Haidag Uul, c). Noyon Hongor

12. Orkhon: Bayan-Undur mountain

13. Uvs: a). Ulaan Uul (Ulaangom), b). Han Huhii Uul, c). Tsagaan Ergiin Ovoo

14. Bayan-Ulgii: Altai Tavan Bogd mountain(Buyant sum; Urianhai)

15. Zavkhan: Altan Elst (aimag center)

16. Huvsgul: a). Uliin Ovoo (Darkhad three sums worship), b). Renchinlhumbe (same), c). Dayan Deerh (Bulgan aimag shares with Renchinlhumbe; Chandmani sums), d). Hovsgol Nuuriin Huis (Hovsgol Lake belly button)

17. Gobi-Altai: Eej Khairhan mountain

18. Selenge: a). Amarbayasgalant, Burenkhan, b). Tovkhon Khan mountain

19. Hovd: -

20. Umnugobi: Gurvan Saikhan mountain

21. Dornogobi: a). Bayan Bogd (used to worship Ulaanbadrah sum), b). Sharilyn Ovoo (south from the aimag center; once worshipped)

370th anniversary of the birth of Zanabazar

BY S.UYANGA -
taken from UB POST August 3rd

THE 370TH anniversary of the birth of the first Bogd Khaan Zanabazar was celebrated on July 29 and 30 in Khar Khorin, Ovorkhangai aimag. Several state figures took part in a ceremony presided over by President N.Enkhbayar. In his opening speech Enkhbayar noted the significance of the Soyombo, the state emblem created by Zanabazar, and of Zanabazar’s influential role in Mongolian Buddhism, art and culture. The president described how the Soyombo was one of Zanabazar’s greatest works.
The highly respected symbol describes Mongolian history, tradition, statehood and independence. Enkhbayar explained that Zanabazar used the Soyombo to express his simple teaching that events that happen to a person or people are a direct result of the people’s actions. This in turn was used to express that the increase and decrease in the fortunes of the Mongol nation were due to the Mongolians themselves and it is therefore only the Mongolians who can save themselves from any misfortune.
Zanabazar lived from 1635 to 1723 and was the most important state and religious figure of his time. He is famous for creating the Soyombo alphabet and many magnificent art works including portraits of the Buddha and sculptures of the 21 taras. He was a descendant of Chinggis Khaan and promoted the growth of Buddhism in Mongolia, adjusting the religion to Mongolian traditions.
Some historians have criticized Zanabazar’s close relationship with Manchu occupiers of Mongolia. However, Doctor N.Khavkh countered this in a report he made at a scientific conference organized for the anniversary on July 6, saying that Zanabazar had no choice but to accept the support of the Manchu. He said that historical records show that at that time Russia had become strong and Mongolia was in danger of attack from Buryatia as well the strong influence of Manchu rule.
Khavkh explained that the Manchu Emperor Enkh- Amgalan put pressure on Zanabazar to allow Mongolia to become Manchu territory. However Zanabazar resisted and facilitated the keeping of Mongolia as an independent country yet under the control of the Manchu. Zanabazar played a pivotal role in saving Mongolia from being annexed to any of the powerful nations at that time such as Russia, Buryatia, and China, according to Khavkh.
A danshig Naadam (regional Naadam) event was held in Ovorkhangai to mark the anniversary, with traditional competitions of national wrestling, horse racing and archery.

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8/04/2005

Turkish Newspaper


They used a picture of mine in the Turkish Daily News for an article on Nadaam - unfortunately no credits!

See Mongoluls.Net for the original.

8/03/2005

Mongolian Words: сан (san)

сан (san) apparently derived from Chinese, meaning (1) store or treasure-house or fund (including the capital fund in a lamasery), but also (2) incense offering (сан солх).
(1)Сангийн яам (Sangiin yaam) – Ministry of finance
(2) Галын сан (Galin san) – Fire ritual

Monastery used as military hospital for Japanese captives 2

MONTSAME - NEWS AGENCY: "WORSHIP TEMPLE BUILT FOR JAPANESE SOLDIERS Ulaanbaatar, /MONTSAME/. A worship temple for Japanese soldiers has been built near the Dambadarjaalan Monastery in Ulaanbaatar under the initiative of the Japanese Kasugo San During the 1945 war, over 12,000 soldiers captured were delivered to Mongolia for the employment in construction works. Kasugo San was one of the war prisoners. Being a doctor, he established a hospital in temples of the Dambadarjaalan Monastery to treat ill prisoners, of which 1686 died due to the heavy work and poor food supply."

See also Monastery used as military hospital for Japanese captives 1

Buildings Ulaanbaatar


ULAANBAATAR Understanding Heritage is an interesting site with a good overview of noteworthy buildings in Ulaanbaatar. Descriptions and captions are not always accurate and up-to-date, but nevertheless an interesting browse.

8/02/2005

Mongolian Words: буяан

буяан (buyan) - merit, virtue
буяан ном (buyan nom) - service performed on behalf of a dead person

Article: Byambajav reclaims sacred lands

Byambajav reclaims sacred lands
http://www.un.org/works/sustainable/byambajav_story.html

Bogh Khan, a Mongolian mountain, rises within one of the world's oldest nature preserves. Home to the Manchi monastery, it is a sacred place to local Buddhists. Such reverence did little to protect the mountain in the 1930s, when Stalinist forces destroyed the monastery. But Lama Byambajav hopes that Bogh Khan's spiritual significance will guard it against the new danger that threatens the mountain today - environmental degradation.

Since 2000, Byambajav has been at the center of a movement to encourage environmental preservation in Mongolia by reviving the traditional Buddhist reverence for nature. Working with the World Bank, World Wildlife Fund, and the Alliance for Religions and Conservation, Byambajav is trying to resurrect a centuries-old custom of preserving the natural landscapes that encompass sites considered sacred in local Buddhist tradition. As the leader of a Buddhist university in Mongolia, Byambajav is part of the Sacred Gifts to the Living Planet Campaign, a partnership between the World Bank and the Buddhist community that seeks to identify and protect these sacred places.

"It is sacred duty of ours, no matter of what religion we belong, to protect and hand over to next generation this untouched nature of Mongolia," Byambajav says.

By identifying sacred sites throughout the country and re-introducing them to the local populace, the Sacred Gifts program hopes to create strong moral and religious support for environmental protection and enforcement measures. In his post as university president, Byambajav educates monks from monasteries throughout Mongolia about the importance of environmental awareness and teaches them conservation methods that they can bring back with them to their home communities.

"He is interested in environmental conservation not for economic reasons, but because it is the right thing to do. It's the moral thing to do," said Tony Whitten, a biodiversity specialist at the World Bank who has spearheaded the program.

Byambajav was part of a group formed to identify Mongolia's sacred sites. The group compiled a nationwide list by writing to the country's district governors, monks and academics and asking them to provide the names and
locations of their own local sites. The list currently includes about 600 sacred places, mostly mountains, forests, trees and springs. Maps and descriptions of these sites were published earlier this year in a booklet with forwards written by the prime minister of Mongolia and the president of the World Bank.

From among the 600 sites, the group selected five in which to begin pilot conservation programs. The five sites represent a diversity of natural zones and regions: Mazshir monastery in the central region, Amarbayasgalant monastery in the north, Baldan Breeven monastery in the east, Suvarga Hairhan mountain in the Hangai region and Zuun Choir monastery in southeastern Mongolia.

At each location, the group installed stone tablets identifying the sacred site. Representatives of the Sacred Gifts programme held educational sessions with monks from local monasteries, who joined with other people from the community in cleaning up the surrounding areas. As a result of this local commitment to the revival of these sacred sites, the traditional bans on hunting and logging have been successfully re-introduced.

The interaction between the group and the local monasteries has revealed that each of these sacred sites faces its own environmental threats. The monks at the Amarbayasgalant monastery in Selenge province told the group
that discarded plastic bottles were the biggest problem in their region. The monks already have started collecting these bottles and they are trying to educate the community about the need to properly discard them. The group now is now seeking a local recycling scheme and pricing the transportation of the bottles to the nearest facility, if no local option exists.

The entire Sacred Sites project thus far has cost roughly $70,000 - funded mainly through the World Bank - and the group hopes to extend the pilot program to other parts of the country suffering from environmental degradation. Some of the new sacred sites might encompass gold-mining operations in central and northern Mongolia. By re-introducing the worshipping traditions, local communities might be able to pressure mining companies who are not complying with requirements for environmental protection and restoration.

The program also could evolve into an entirely new initiative: spiritual tourism. Manchir monastery on Bogh Khan mountain could become a retreat center led by the Buddhist community. "It would be a spiritual, conservation-oriented tourism," Whitten says.

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Book: The Mongols at China's Edge: History and the Politics of National Unity (World Social Change S.) Uradyn E. Bulag

The Mongols at China's Edge: History and the Politics of National Unity (World Social Change S.) Uradyn E. Bulag

Product Details:
* Paperback 288 pages (April 28, 2002)
* Publisher: Rowman & Littlefield Publishers
* ISBN: 0742511448

Reviews
Synopsis
An exploration of the multifaceted Mongol experience in China, past and present. Combining insights from anthropology, history and postcolonial criticism, Uradyn Bulag avoids romanticising Mongols either as a pacified primitive Other or as gallant resistance fighters. Rather, he portrays them as a people whose communist background and standing in China's northern borderlands has informed their political efforts to harness or confront Chinese nationalistic and political hegemony. In this study of Chinese and Mongol history and ethnicity, the author seeks to offer a fresh interpretation of China viewed from the perspective of its peripheries. The author interrogates much received wisdom about Chinese and minority nationalism by unravelling the genealogy of the Chinese discourse of "national unity", constructed through political rituals and sexuality in relation to Mongols and other non-Han peoples. Titular rulers of an autonomous region in which they constitute a minority, Mongols face enormous barriers in building and maintaining a socialist Mongolian nationality and Mongolian language and culture. Acknowledging these difficulties, Bulag discusses a range of sensitive issues including the imbrication of nation, class and ethnicity in the context of Mongol-Chinese relations, tensions inherent in writing a post-revolutionary history for a socialist nationality, and the moral dilemma of building a socialist model with Mongol characteristics. Charting the interface between a state-centred multinational Chinese polity and a primordial nationalist multiculturalism that aims to manage minority nationalities as "cultures", he explores Mongol ethnopolitical strategies to preserve their heritage.

Focus on kids!! Photo Exhibition in Red Ger Art Gallery




This week in the Red Ger Art Gallery in the Zanabazar Museum is an exhitbition Focus on Kids!! Children took a camera and give us an impression of their world....

The History of "Hallelujah"

An overview of different interpretations of Hallelujah, one of the most beautiful songs ever...
















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